Jeff at his licencing to be a Reader
 
1. JEFF'S WEBSITE
Introduction
 
 
3. NEWS, EVENTS, & THOUGHTS
 
 
5. LOWNDES FAMILY - Old Photo's
 
 
7. JEFF - BABY TO ARMY
 
 
9. JEFF - ARMY (Military Photo's)
 
 
11. JEFF - ARMY (when in Civvies)
 
 
14. JEFF - Church Items & Events
Jeff & Church Matters
 
 
16. JEFF - Reader (The Service)
 
 
30. LYNNE'S FAMILY - Old Photo's
 
 
33. LYNNE (+ Relatives)
 
 
40. LYNNE & JEFF - General
 
 
60. LYNNE & JEFF - Home & Garden
 
 
65. LYNNE & JEFF'S BUSINESSES
The Gallery & Fochabers Framer
 
 
70. LYNNE & JEFF - Hobbies, Interests & Holidays
Motorhome, Canals, Locations
 
 
75. SISTER - LYNDA SHIM & FAMILY
 
 
100. OUR DAUGHTER - NICOLA RUSSELL (+ Family Groups)
 
 
105. GRANDSON - Ted Russell
 
 
110. GRANDAUGHTER - Molly Russell
 
 
115. GRANDSON - Toby Russell
 
 
120. OUR SON - DEE LOWNDES (+ Family Groups)
 
 
125. GRANDAUGHTER - Katie Lowndes
 
 
130. GRANDAUGHTER - Aimee Lowndes
 
 
200. CHURCH WORSHIP (Christian/Anglican)
Background to Worship
 
 
210. CHURCH ORGANISATIONS - (MU/Guild etc)
 
 
215. COIN (Christians On The Internet)
 
 
220. IDEAS & IMAGES (For Meditation & Sermons)
 
 
230. THE UNITED DIOCESES OF MORAY, ROSS & CAITHNESS
People & Events
 
 
250. THE 9th BISHOP OF MORAY, ROSS & CAITHNESS DIOCESE
+ Mark
 
 
300. ABERCHIRDER - St Marnan
 
 
305. ABERLOUR - St Margaret
 
 
310. ACHILTIBUIE - St Boniface of Ross
 
 
315. ARPAFEELIE - St John's
 
 
320. BRORA - St Columba
 
 
325. BURGHEAD - Mission (at CofS)
 
 
330. CROMARTY - St Regulus
 
 
335. CULLODEN - St Mary in the Fields
 
 
340. DINGWALL - St James
 
 
345. DORNOCH - St Finnbarr
 
 
350. DUFFTOWN - St Michael's
 
 
355. ELGIN - Biblical Garden
Plants, Figures, Info
 
 
360. ELGIN - Elgin Cathedral (Ruins)
'Lantern of The North'
 
 
365. ELGIN - Holy Trinity
 
 
367. ELGIN - Greyfriars Convent
 
 
370. FOCHABERS - (Bellie Kirk, CofS)
Not part of the Diocese
 
 
375. FOCHABERS - St Mary's Church (RC)
Not part of the Diocese
 
 
380. FOCHABERS - Gordon Chapel
 
 
385. FOCHABERS - Gordon Chapel Renovations
 
 
390. FOCHABERS BY-PASS (A96) - updated as at 20 Feb 2012
 
 
400. FORTROSE - St Andrew
 
 
405. FORRES - St John's..
 
 
410. GLENURQUHART - St Ninian
 
 
415. GORDONSTOUN - St C...& Michael Kirk
 
 
420. GRANTOWN ON SPEY - St Columba
 
 
425. HUNTLY - Christ Church
 
 
430. INVERGORDON - St Ninian
 
 
435. INVERNESS - St Andrews Cathedral
 
 
440. INVERNESS - St John the Evangelist
 
 
450. INVERNESS - St Michael & All Angels
 
 
455. KEITH - Holy Trinity
 
 
460. KINLOCHBERVIE - St Gilbert's Mission
 
 
465. KISHORN - Courthill Chapel
 
 
470. LAIRG - St Maelrubbas Mission
 
 
475. LOCHALSH - St Donnan (Nostie)
 
 
480. LOCHINVER - St Gilbert
 
 
485. LOSSIEMOUTH - St Margaret's
 
 
490. NAIRN - St Columba
 
 
495. POOLEWE - St Maelrubba
 
 
500. ROTHIEMURCHUS - St John's
 
 
505. STRATHNAIRN - St Paul
 
 
510. STRATHPEFFER - St Anne
 
 
515. TAIN - St Andrew
 
 
520. THURSO - St Peter & The Holy Rood
 
 
525. TONGUE (?)
 
 
530. ULLAPOOL - St Mary the Virgin
 
 
540. WICK - St John the Evangelist
 
 
600. FLOWERS, PLANTS & TREES
 
 
610. PETS, ANIMALS & BIRDS
 
 
620. CITIES, TOWNS, VILLAGES & FEATURES
Those not shown under named villages above
 
 
650. LANDSCAPES (Incl: Country Features)
 
 
690. FRIENDS
 
 
700. MISCELLANEOUS
Items to be categorised later
 
 

200. CHURCH WORSHIP (Christian/Anglican)

(Photographs taken by Jeff Lowndes)

The Christian Church keeps track of time and seasons of the yearby using calendars that provide us with opportunities to observe, commemorate, and celebrate cerain events or occasions.
The changing seasons of the year also provide us with recurring opportunities to celebrate the Christian Faith in Worship.
The church has long used the seasons of the year as an opportunity for festivals and holidays - sacred time set aside forthe worship of God.

While Jewish celebration revolves around the Exodus from Egypt, the Christian Church Year focuses on the life and ministry of Jesus.
The sequence of festivals from Advent to Resurrection Sunday becomes an annual spiritual journey for worshippers as they "kneel at the manger, listen on a hillside, walk the streets of Jerusalem, hear the roar of the mob, stand beneath the cross, and witness the resurrection"! The rest of the church year provides opportunity to reflect on the meaning of the coming of Jesus and his commission to his people to be a Light to the World.

Many churches in the Protestant tradition do not celebrate in any deliberate or sustained way, the various seasons of the church year beyond Christmas and Easter. However, the observance of the seasons of the church year has a long history in the life of the Christian Faith. When most of the people in the church were poor and had no access to education, the church festivals and the cycle of the church year provided help in teaching the story of God and his actions in human history.
Even in the Old Testament, the concept of sacred time became a vehicle for teaching the faith (for example, Exodus 12-13).
Planned and purposeful observance of the Christian seasons and festivals can become an important tool for education and discipleship in the Faith, as well as a guide for spiritual growth and vitality.

As a congregation moves through the church calendar, they are presented in an organised way with the opportunity to talk about, reflect upon, and respond to the entire range of faith confessions that are at the heart of the Christian Faith. This is important, not only for the vitality of the whole community, but especially for children to become aware in the context of community celebration, those things that are essential to their Faith (Deut 6:20-25).

The Christian Calendar is organised primarily around two major cores of Sacred Time:
These are:- Advent, Christmas and Epiphany, followed by Lent, Holy Week and Easter, concluding at Pentecost. The rest of the year following Pentecost is known as 'Ordinary Time', from the word 'ordinal', which simply means counted time (1st Sunday after Pentecost, etc). Ordinary Time is used to focus on various aspects of the Faith, especially the mission of the church in the world.

Following the church year is more than simply marking time on a calendar or a note in the church bulletin. Every effort should be made to use the various aspects of the church year as an opportunity to tell (and remind ourselves), of the story of God's redemptive work in the world.

Many churches have relied almost solely on the spoken word to carry the burden of proclamation. However, even in the Old Testament the services of worship involved alll of the senses: Sight, smell, taste, touch, as well as hearing. Modern learning theory also indicates that the more senses are involved in an experience, the more impact it makes, especially for children. This suggests that the worship experience should be concerned with more than just preaching.

One simple guide that can asist in tracking the seasons of the church year for worshippers, as well as providing a visual context for worship, is the use of Colours of the Church Year in the Sanctuary. Different colours are associated with different seasons and events, and the changing colours of vestments, communion table and pulpit coverings provide visual clues for the seasons.

In the churches that I attend we use the Revised Common Lectionary (RCL) and follow the seasons indicated therein and above.

What I like especially in the churches that I attend is that the basic instinct behind all that we do is to not to hide behind clever rhetoric and high theological teaching but to have 'love' at the core of all that we do. If we can reflect the love of Jesus Christ then we cannot be far out!


Love expressed in caring for those 'outside society' or who may not be the kind of people we are comfortable with.
This is a scene from the Biblical Garden in Elgin.
In the foreground Christ speaks to 'the woman at the well' and in the background the shepherd is carrying 'the lost sheep'.
Photo: Jeff Lowndes

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